Mystery Monday: Christmas Ghosts

An old Christmas card found tucked
in the photograph album of Ivy Watts Diuguid

I write this in that in-between time, after Christmas and before New Years. If there are any ghosts of Christmas past, they will come to me, having been a family historian for thirty years. And they do seem to come, as I sit here in the gloom of winter, eating bean and ham soup. The meal in and of itself brings to mind a memory: I am all of 9 or 10, maybe. We had recently moved from Key West where my father was stationed while still in the Navy, up to where my maternal grandparents had chosen to retire in a small community called Talisman Estates outside of Dade City just north of Lacoochee. (Our mailing address was Dade City though it was some distance away; I settled in the third grade at Lacoochee Elementary.) For reasons unknown to me then or now, my older half-brother on my father's side came to live with us just after my parents had purchased a lot near my grandfather's and bought a large double-wide mobile home for us to live in. My mother once remarked that we moved in on Valentine's Day which I calculate to have been the year 1977. I had picked out which room I wanted, but that did not materialize as I was displaced to the smaller of the two bedrooms so my two brothers could share the larger one. (These details really have little bearing on the story I'm trying to tell, but may be the only time they are recorded for posterity.) We had brought with us on the trip up from Key West our fishing boat and it was stored in the yard for the time being. My older brother and I were hanging out in the boat one afternoon when our father arrived from work and came out to tell us he had brought home some ham hocks. My brother was excited about that announcement so I got excited, too. Hammocks is what I thought he was referring to. In my head I was picturing us hanging out together in them on a lazy sunny day. Instead, I was introduced to bean and ham soup at dinnertime that evening. I cannot now recall the actual partaking of that meal, but I have loved bean and ham soup ever since. I think it had been a traditional meal for my brother and father who both grew up in western Kentucky and so they recreated it as a shared memory together. My brother is so much like my father that even his eating habits are similar. They are so much alike that my mother's brothers did a double-take at my father's funeral when they saw my brother walking up the aisle from the casket. They are so much alike that even I would think it was my father when I would see my brother out of the corner of my eye in the days immediately before and following the funeral when we gathered as a family on the porch talking and visiting after years and years of hardly seeing each other at all. My father's spirit was so close in those early days, it took me a while before I got used to the fact that he was no longer walking this earth.

And ever since his mother's passing in 1989 when I began researching the family history in earnest, I have been seemingly led along by ghosts and spirits at times as I bumble along in my quest to know the story of my ancestors. Just as I picked up the energy of my father and brother's enthusiasm for a shared recollection of a traditional family meal and incorporated it as my own, I am also extra sensitive to the spiritual energy that runs through the generations of my ancestors and others who have gone before.

Due to the wonders of technology, I reconnected with a male cousin of mine last January which I wrote about in this post here. In today's world, technological advances shorten any geographical distance in ways our ancestors could only dream. Among old family papers and photographs I have proof of the old ways of keeping connected through letters and postcards between family members flung across the U.S. from the east to the west. These I cherish as evidence that family ties matter both now and then. But this re-connection was a modern-day version that included the technological advancements of DNA testing, email and texting.

Through him and other DNA testing, we discovered the details of a secret that was never told. I am not sure if any of the players in this story knew all the details themselves. I have heard it said that the only one who knows for sure the father of their child is the mother, but DNA also has a way of spilling those secrets and sometimes it is just a matter of lining things up to tell the story.

My grandparents were married in Montgomery County, Tennessee in September of 1918. It was just across the state line from where they lived and apparently the “Gretna Green” of the area where people would go to elope at a place that made getting married easy. My grandmother was all of 16, my grandfather (called C.B. or Clip) 19. Before his death at age 96, I can remember him pulling out their original marriage certificate to show me. It was an important document and he always knew right where it was. I never got the details of exactly how they met, but a school photo from 1915 shows they both attended the same one-room schoolhouse that year. I think my grandmother Amy lived in a different neighborhood for most of her life, but in May of 1915, her grandmother died and things were a little topsy-turvy in her father's household (her mother died before she was even a year old). You can read more about Amy during that time here. That was probably the last year my grandfather attended school as most people in that time period only completed about an 8th grade education. Amy was the same age as Lizzie, Clip's younger sister, and is shown standing next to her in the photo. I have placed a faint X above my grandfather (he is in the top row towards the left) and also above my grandmother (she is almost right smack in the middle of this photo in the row below by my grandfather):

Pisgah School, 1915
Image courtesy of Betty Allen McCorkle
An earlier photo of the same one-room school dated 1908 does not have my grandmother in it, but does show my grandfather Clip (with his shirt half untucked) standing near his sister Lizzie (Lizzie is looking shy and being held still by Eva Ricketts). Also in this photo behind Clip you can just see his brother Pete (his full name was Willis Lindsey) and to Clip's left is (Laura) Annice Underwood whom Pete would later marry. To Pete's right (just behind Eva Ricketts) is a young girl named Fannie Woosley who was born the year before my grandfather Clip.


Pisgah School, Built Ca. 1908 - Picture Made in 1908... Last two names listed are "Annie Woosley, Kate Wright"
Image courtesy Betty Allen McCorkle
I remember hearing the name Woosley often; in my head I can still hear my grandfather pronouncing the name in his southern drawl. There were a couple of tombstones of the Woosley family just across the road from the house my father was born in and I knew from researching that the Woosley family also hailed from the same county in Virginia as our Watts family did. These Woosley neighbors also intermarried with our family: Lizzie married Charles Terry Woosley (some two months after my grandparents in the same Tennessee town) and an older Watts sister, Zeffie, married Burnis Woosley. Terry and Burnis were cousins. 

An RPPC (real photo post card) of
Lizzie Watts and Terry Woosley
A snapshot showing Zeffie Watts with her brother Clip
and sister-in-law Amy.

Though some eight years apart, I remember my grandfather saying he and Zeffie were somewhat close when they were growing up. Zeffie is a most unusual given name, whether male or female.
Spelled “Zephie” in her grandfather Watts' family bible, her middle name is given elsewhere as Wyatt. The speculation I come up with is that she was named for her grandmother's father, Joseph Wyatt Chaffin, with Zephie being used as a feminine version. Though rare (the social security administration in the U.S. has recorded it as a given name only 130 times between 1880 and 2017), it is not an unheard-of given name. According to names.org, she was one of six babies given that name in 1892. My grandfather's full name was Cephas Bryant which is believed to have been taken in part from a half-brother of his grandmother's, Josephus Chaffin. Perhaps the connection and ties between their names to their grandmother led to Clip and Zeffie's sibling bond.

But let's get back to the Woosleys. Or at least to when my grandfather was coming of age. Iva or Ivy, the third child and second daughter of the family, was the first to marry in 1912. She was courted by Frank Travis Diuguid as early as 1906 when he presented her with a photo album for Christmas (I wrote about that album here). Below are the second and first photos in the album showing Uncle Trav and Aunt Ivy. 


















Ora (the oldest daughter) and Kate were the next two to marry, both in 1914. Here's another photo from the album showing Kate with her husband Will Diuguid and their daughter Inez (born in 1915):



Ralph Douglas Watts, age 4 mos.
This only left Zeffie as a daughter of marriageable age in the intervening years. She and Burnis did not marry until after 1920 as evidenced by them both being single in their respective parents' households during the census for that year. Cephas was married by then of course but living with his wife in his father's household as well. It would have been late that year that Amy finally conceived. Cephas and Amy's first son, Ralph Douglas, was born on June 24, 1921. 
Clip, Amy & Ralph Douglas Watts, ca. 1922.
Photograph taken at Sadler homestead.

A day after that, Fannie Woosley and a young Jessie Blaine Bush traveled down to Montgomery County, Tennessee themselves and were quickly married. Within six months, Fannie gave birth to a son who was named James Ralph Bush on Christmas Eve.

Did Fannie know that the father of her firstborn son was really my grandfather? Was Jessie aware that Fannie was pregnant when they married? Did my grandfather ever wonder about the timing between his apparent dalliance with Fannie and James' birth? Did James look like a Watts?

I wonder if Fannie had been an early grade-school sweetheart of my grandfather's before my grandmother came along? Were there double-dates with the two of them and Zeffie and Burnis in the early days? I may never know the answer to any of these questions, but it feels like a ghost story that wants to be told.



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